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I've missed Sam for a long time (or: Pick Your Battles)


šŸ”— a linked post to gkeenan.co » — originally shared here on

I left that conversation admiring his conviction, as well as feeling overwhelming self-consciousness that I wasā€”I dunno, too acquiescent? Hearing him speak so confidentlyā€”his assuredness ignited envy within me. Embers that smolder to this day. The older I get, the less confident I feel about anything. The less I want to fight. The less I want to debate. I used to burn so hot. I could argue online for hours. Now, the thought of it makes my skin crawl. It's not that I don't feel strongly, but I don't feel so strongly that I want to spend my days mired in anxiety and rage trying to make people see reason.

But Sam, the older he got, the more he seemed to dig in. Why was he so willing to fight? Why wasn't I?

A heart wrenching story about two cousins who slowly drift apart due to our ever-increasing disability to have civilized, polite disagreements with one another.

Getting older brings a certain sadness with realizing the things you once thought were true and unimpeachable were actually broken all along.

And while that may be a truism, itā€™s how we accept and appreciate the things we have while we have them which makes life beautiful and bearable.

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Mark Zuckerberg: creators and publishers ā€˜overestimate the valueā€™ of their work for training AI


šŸ”— a linked post to theverge.com » — originally shared here on

I think that in any new medium in technology, there are the concepts around fair use and where the boundary is between what you have control over. When you put something out in the world, to what degree do you still get to control it and own it and license it? I think that all these things are basically going to need to get relitigated and rediscussed in the AI era.

When I downloaded Llama 3.2 yesterday, I had to agree to a rather lengthy licensing agreement which constrained how I could use it.

When you sign up for a Instagram or Facebook account, you have to agree to lengthy terms and conditions in which you give up your rights around the content you create.

If you want to push my buttons, all you need to do is something deeply hypocritical. Like, for example, the kind of insipid, hand-wavy remark that billionaires like Mark Zuckerberg make when they want "rules for thee, not for me" treatment.1

Thereā€™s another pull quote here which deeply offends me:

ā€œLook, weā€™re a big company,ā€ he said. ā€œWe pay for content when itā€™s valuable to people. Weā€™re just not going to pay for content when itā€™s not valuable to people. I think that youā€™ll probably see a similar dynamic with AI.ā€

Seriously, the gall of this guy to say ā€œyour content isnā€™t valuableā€ while raking in billions of dollars serving ads against it.

I keep getting the urge to join Facebook so I can sell some unneeded treasures on marketplace, but this article serves as a reminder that Meta is helmed by an individual who has a truly warped definition of the word ā€œvalue.ā€


  1. Or filibuster for an entire year into blocking a Supreme Court nomination until the next election takes place because ā€œitā€™s the will of the people.ā€ Then, four years later, when an election will take place in less than a month, cram your awful nomination through because itā€™s important to fill those spots as soon as possible. I have tried for a few years now, but Iā€™m not sure Iā€™ll ever be able to forgive that particular instance of hypocrisy. 

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Why I still blog after 15 years


šŸ”— a linked post to jonashietala.se » — originally shared here on

Many of these kinds of retrospectives contain graphs of views over time or the most popular posts; but Iā€™m not showing it to you because I canā€™tā€”I donā€™t keep any statistics whatsoever.

I donā€™t really careā€”and I donā€™t want to careā€”about how many readers I have or what posts are and arenā€™t popular. I worry that if I add statistics to the blog itā€™ll change from an activity I perform for the activityā€™s sake, to an exercise in hunting clicks where I write for others instead of for myself.

If I were chasing views I would certainly not have continued to blog for as long as I have, and Iā€™d have missed out on the many benefits Iā€™ve gotten from the blog.

I couldnā€™t agree more with this sentiment.

I do thoroughly enjoy when people reach out and tell me they read the blog, but I donā€™t share things here for the social clout.

I share things on here because the act of curating thoughts through the writing process brings me so much joy and clarity.

Iā€™ve been meaning to write something longer form on here for a while, but all my good long thoughts have been sent to Monkey Wrench.

But this post made me reflect on my own blogging journey. I started blogging in a LiveJournal at some point in the early 2000s. I bought my own domain and moved my thoughts over there in 2004. I blogged from a pseudonym starting in 2006 up through college. I bought this domain while sitting in a TV production class my senior year of college and started a fresh blog.

Itā€™s been a while since I burned the stack to the ground and started fresh, but ever since I started building websites for a living, it stopped being fun to do it in my free time.

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Are We Too Impatient to Be Intelligent?


šŸ”— a linked post to behavioralscientist.org » — originally shared here on

Businesspeople, governments, and politicians arenā€™t looking to solve problems; theyā€™re looking to win arguments. And the way you win an argument is by pretending that what should be an open-ended question with many possible right answers isnā€™t one. Make it enjoyable, have free booze on the train, put Wi-Fi on the train, have a ball pit on the train for kidsā€”these are the Disney answers. Those are multiple and involve what you might call human judgment. You canā€™t win an argument with those.

What you do is pretend this is a high school math problem with a single right answer, you solve for the right answer using high school math, and then nobody can argue with you because apparently you havenā€™t made a decision. Youā€™ve simply followed the data.

This is a massive problem in decision-making. We try to close down the solution space of any problem in order to arrive at a single right answer that is difficult to argue with.

Shout out to my buddy Chris who shared this with me. This whole article is so great, one that was difficult to pull only a single quote from.

I do like the authorā€™s conclusion as well, which talks about the notion of ā€œslow AI.ā€ Maybe not every problem needs to be solved instantaneously.

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Coming home


šŸ”— a linked post to aworkinglibrary.com » — originally shared here on

To step into the stream of any social network, to become immersed in the news, reactions, rage and hopes, the marketing and psyops, the funny jokes and clever memes, the earnest requests for mutual aid, for sign ups, for jobs, the clap backs and the call outs, the warnings and invitationsā€”it can feel like a kind of madness. Itā€™s unsettling, in the way that sediment is unsettled by water, lifted up and tossed around, scattered about. A pebble goes wherever the river sends it, worn down and smoothed day after day until all thatā€™s left is sand.

At some point I became acutely aware of a sense of scattering or separation whenever I glanced at the socials. As if some part of me, or some pattern or vision that I cupped tenderly in my hands, was washed away, wrenched from my grasp before I quite realized what it was.

This brilliant post is essentially four narratives weaved into one.

We are still reeling as a society from the impact of the internet. Being able to summon and mobilize our collective attention is not something we evolved to be able to handle.

My generation is the last one who remembers a time before it, but even that memory is slipping away amongst the daily grind of paying attention to the internet.

The early days of the internet felt a little easier to understand. It wasnā€™t like everybody was on it in the late nineties; in fact, it was usually the dorks and nerds that were on it.

Any community could be represented so long as there was someone nerdy enough to set up a message board and dorky enough to pay for the hosting costs.

And those early days felt like an escape. It didnā€™t feel like the internet dominated my mind the way it does today.

Today, though, is completely different. The internet doesnā€™t offer the same sort of escape that it used to. Now, it feels like a compulsion. Something I wish I could stop but canā€™t easily without resorting to drastic measures like ditching my iPhone.

And so I remain at an unresolvable juncture: the intersection of the very strong belief that we must experiment with new modes and systems of communication, and the certain knowledge that every time I so much as glance at anything shaped like a social feed, my brain smoothes out, the web of connections and ideas Iā€™m weaving is washed away, and I tumble downstream, only to have to pick myself up and trudge heavily through the mud back to where I belong.

Itā€™s exhausting. It is, at this point in my life, unsustainable. I cannot dip into the stream, even briefly, and also maintain the awareness and focus needed to do my own work, the work that is uniquely mine. I cannot wade through the water and still protect this fragile thing in my hands. And perhaps I owe to my continued senescence the knowledge that I do not have time for this anymore.

This is the same conclusion I came to after I did, in fact, ditch my iPhone this summer.1

I find myself pulling my phone out at night and just sort of staring at it.

Whatever world Iā€™d been building in my mind to that point is completely washed away.

And more often than not, I find myself jumping into the water feet first dozens of times a day, hoping to find meaning, instead emerging each time covered with a viscous layer of grime that leaves me feeling guilty and ashamed.

This realization is possibly one of my most important ones to come out of this sincerely horrifying year.

All of those sleepless nights where my anxiety-raddled brain conjured up infinite scenarios in a vain attempt to derive meaning in a place where none can be found.

Itā€™s time to get out of the water for a while.


  1. Albeit much more eloquently put here by Mandy Brown. Sheā€™s also the author who penned the unified theory of fucks, which I must now revisit. 

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Why We Can't Have Nice Software


šŸ”— a linked post to andrewkelley.me » — originally shared here on

The problem with software is that it's too powerful. It creates so much wealth so fast that it's virtually impossible to not distribute it.

Think about it: sure, it takes a while to make useful software. But then you make it, and then it's done. It keeps working with no maintenance whatsoever, and just a trickle of electricity to run it.

Immediately, this poses a problem: how can a small number of people keep all that wealth for themselves, and not let it escape in the dirty, dirty fingers of the general populace?

Such a great article explaining why we canā€™t have nice things when it comes to software.

There is a good comparison in here between blockchain and LLMs, specifically saying both technologies are the sort of software that never gets completed or perfected.

I think itā€™s hard to ascribe a quality like ā€œcompletedā€ to virtually anything humans build. Homes are always a work in progress. So are highbrow social constructs like self-improvement and interpersonal relationships.

I think itā€™s less interesting to me to try and determine what makes a technology good or bad. The key question is: does it solve someoneā€™s problem?

You could argue that the blockchain solves problems for guaranteeing the authenticity of an item for a large multinational or something, sure. But Iā€™m yet to be convinced of its ability to instill a better layer of trust in our economy.

LLMs, on the other hand, are showing tremendous value and solving many problems for me, personally.

What we should be focusing on is how to sustainably utilize our technology such that it benefits the most people possible.

And we all have a role to play with that notion in the work we do.

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Okay, I'll Say It, Tadanobu Asano Was Robbed of His 'Shogun' Emmy


šŸ”— a linked post to collider.com » — originally shared here on

Although he was nominated for Outstanding Supporting Actor in a Drama Series, Tadanobu Asano lost the award to Billy Crudup. While Crudup's performance as Cory Ellison on The Morning Show is a grounding presence for the outright insane leaps of logic the series can take, I feel that Asano was worthy of a win based on his multilayered performance as Kashigi Yabushige, the servant to Sanada's Lord Toranaga.

Spoilers in this link if you havenā€™t seen Shōgun yet, but holy cow, yes, Asano 100% shouldā€™ve won an Emmy for his performance.

I tend to avoid shows that are incredibly hyped, and I think Iā€™ve had a good track record for doing so. I still havenā€™t seen a single episode of Lost, and I only reluctantly watched Game of Thrones because the final season was airing when our youngest was born, and it was a good way to kill time while snuggling.

I jumped in with both feet on Shōgun, however, and I believe it absolutely deserves the acclaim. Set aside a few days and binge it.

Specifically, I think Asano's performance as Yabushige was the most entertaining thing I've seen in years. "Multilayered" is a great word to describe it; he communicated mostly in grunts and facial expressions, and even though he constantly stepped on his own foot, you couldn't help but root for the guy.

I look forward to seeing more of Tadanobu Asano in the years to come.

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Turning Disposable Vapes into a Fast Charge Power Bank


šŸ”— a linked post to m.youtube.com » — originally shared here on

Disposable vape pens are incredibly unsustainable. Iā€™m glad people are finding clever ways like this to recycle them.


Neither Elon Musk Nor Anybody Else Will Ever Colonize Mars


šŸ”— a linked post to defector.com » — originally shared here on

In these latter days everybody is familiar with concepts like the carbon footprint, sustainability, and the like. Measures of the ecological cost of the things we do. One of the most irksome problems bedeviling Earth's biosphere at present is the outrageous cost of many aspects of many human lifestyles. Society is gradually and too late awakening to, for example, the reality that there is an inexcusable, untenable cost to shipping coffee beans all around the world from the relatively narrow belt in which they grow so that everybody can have a hot cup o' joe every morning. Or that the planet is being heated and poisoned by people's expectation of cheap steaks and year-round tomatoes and a new iPhone every year, and that as a consequence its water-cycle and weather systems are unraveling. Smearing the natural world flat and pouring toxic waste across it so that every American can drive a huge car from their too-large air-conditioned freestanding single-family home to every single other place they might choose to go turns out to be incompatible with the needs of basically all the other life we've ever detected in the observable universe. Whoops!

This article really lays into Elon at the end, which honestly, as Iā€™m getting older, I feel okay with.

Also: one of my main values in life is balance, which is essentially the goal of sustainability. How can we balance our needs with the needs of our planet?

Like any parasite, our species needs to achieve some sort of symbiosis with our host. You canā€™t extract so much that you kill it, but you need to live at the same time, so how do you reach that balance?

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How to talk to the worst parts of yourself


šŸ”— a linked post to m.youtube.com » — originally shared here on

I finished this video and felt the same way I felt reading Hope and Help for your Nerves: seen.

When I talk to myself, there are times that I say unpleasant things to myself. Iā€™ve spent the better part of 20 years trying to completely silence those thoughts.

When I started listening to them and welcoming them, my depression and anxiety improved almost immediately.

If you feel like you say mean crap to yourself and are looking for a way to stop, start with the advice that Karen Faith gives in this TEDx talk. Itā€™s pretty much spot on, with what Iā€™ve experienced.