stuff tagged with "community"
we are each other's
harvest:
we are each other's
business:
we are each other's
magnitude and bond.
wound(s)
š a linked post to
whygodwhy.com »
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originally shared here on
I did go to urgent care. And while I was sitting there for an hour (accidentally bleeding on their carpet) I was reflecting on my rush to comfort the people around me for having to react to my injury, and remembered my one and only interaction with the school counselor in 6th grade. Back then elementary schools didnāt have counselors, psychologists, all that. 6th grade was the first time this concept was introduced, and I imagine his mandate was to meet with each kid at least once that year.
So I got called in, and Iām already semi-wondering if Iām in trouble for something, because I was always worried I was in trouble for something. He has me sit down and asks how Iām doing. I immediately have to hold back a flood tears. No one has ever asked me this. I donāt even know whatās happening in the moment, I just know that whatever emotions and feelings he accidentally scraped loose need to be locked down. My instinct was: I donāt want this guy I am meeting for the first time to have to worry about me or take care of me. So I just say āIām fine, Iām fine, nothing to report, everythingās fine,ā desperately trying not to leak tears all over myself, until he sends me back to class. And that was the last time I thought about that until now.
Whatās that about one might wonder. Not me though.
When I got laid off last year1, I vividly remember this sense of serenity, of total calmness, as I walked into work that morning.
I knew it was coming. And I knew it was gonna hurt my boss just as much as it hurt me.
During the entire brief meeting, I found myself genuinely asking him how he was feeling, how I could help him, despite the fact that I was the one who needed to figure out how I would feed my family.
I wonder if thereās a psychological term to describe that tendency. Like, a combination of altruism and shock.
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Wow, hey, itās almost been two years! ↩
I asked AI what we do with time, and it came back with words that were commercial and violent. We spend time, save time, take time, and make it; manage, track, and save it; we kill time, we pass it, we waste it, borrow, and steal it. We abuse time and it beats us back up, either in retribution or self-defense. Itās a zero-sum perspective of the material of our lives; it makes us prisoners to our own utility. The AI said nothing about love, loyalty, or enthusiasm. When you wrap those up, it becomes clear that the best thing to do with time is to devote it.
Everyone I know is worried about work
š a linked post to
rojospinks.substack.com »
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originally shared here on
When you accept that the futureās security may not come only in the form of a steady ascent up a pay scale, something shifts. You may not quit your job, but you reorient your time and professional priorities around independent people and relationships, not prestigious companies or brands. You may adjust your lifestyle, outgoings, consumption patterns, and sources of meaning so that they arenāt so reliable on a certain compensation package. You see the value of expanding your abilities and skills beyond merely looking employable online.
At least some of the work here, I think, goes back to what I wrote in November: keeping a foot in both worlds, Here and There. If, like almost all of us, you still need a high-paying job to sustain your life, then think about the idea that it might not be there forever. What are you doing in preparation for that day? What skills are you building that will be useful to others? What lifestyle are you becoming accustomed to in the meantime? And what people are you helping and investing in until that day comes?
The Real-Life Diet of Death Cab for Cutieās Ben Gibbard, Who Runs 100-Mile Races When Heās Not on Tour
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gq.com »
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originally shared here on
This burpees and sit-ups challenge is the major driver in my life right now1.
I really canāt explain it other than I feel like I donāt suffer enough, so Iām fortunate enough to be in a position where I have to force myself to suffer.
Because suffering is important. Suffering means growth, new perspectives, a fresh beginning with a renewed sense of purpose.
And itās wild to me that Ben Gibbard perfectly articulated why I used to love ultrarunning. When will science catch up and make a surgery that will replace my meniscus?
Oh, and this quote also got me to pop pretty hard:
When we were heading out on the first leg of this [Death Cab and Postal Service] tour in the fall, people were like, āHow are you going to do that? You're going to be so exhausted.ā I'm like, āMotherfucker, I run 50K on the weekends! I run 30 miles for fun!ā
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Itās the first item on my about page right now for a reason! ↩
One of the many things I love about the ultrarunning community in general is that it felt very akin to what it was like being in punk and indie circles when I was younger. Everybody who's doing this is doing it because they love it. People are coming from all walks of life to participate in this sport and challenge themselvesānot because they think they're going to make money or get famous or whatever, but because they just love it. There's a real grassroots, DIY kind of vibe to a lot of the races that I run. It's a very community-oriented sport, in the same way that those early music scenes that I was in were: We're all doing this because we love it. We're all going to help each other. We're all going to participate and volunteer and give our time to this because we love it.
Code is a joy
š a linked post to
aramzs.xyz »
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originally shared here on
The thing is, each cycle, it happens again. New artists, new art, new weapons, new masters, new ways to crush joy into little boxes that can serve the status quo.
This time around, let us use the joy of creation to bury them. This time around, let's break the cycle the only possible way: by working for everyone, by bringing everyone along. By avoiding the fist, ignoring the invisible hand, and instead linking arms with each other to rise above.
With joy.
Eight Words Instead of Six
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staticmade.com »
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When someone asks if you āneedā something, thereās an implicit weight to that word. Need suggests dependency, maybe even weakness. Itās the difference between someone offering you food and asking if youāre hungry. One feels generous; the other feels like you have to admit to a deficit.
So I changed the question: āWhatās the most important thing I can help you with this week?ā
Noting this for the future.
This doesnāt just apply to the workplace, either. Iām in an era where my friends are having their second (or third+) child, and adding more burden on them by making them decide how I can help them with their burdens feels counterproductive.
Another case: my wifeās been busy with graduation at her school. Instead of asking her how I can help her deal with organizing the caps, gowns, diplomas, and tassels for 600+ students, I should have asked her whatās the most important thing I can help with.1
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Even if the answer is unrelated to that task, itās nice to know I can help her overall burden by doing things like āhandle the kidsā after school transportā or āprovide a shoulder rubā or āfinish the laundry.ā ↩
The Who Cares Era
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dansinker.com »
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In the Who Cares Era, the most radical thing you can do is care.
In a moment where machines churn out mediocrity, make something yourself. Make it imperfect. Make it rough. Just make it.
As the culture of the Who Cares Era grinds towards the lowest common denominator, support those that are making real things. Listen to something with your full attention. Watch something with your phone in the other room. Read an actual paper magazine or a book.
Be yourself.
Be imperfect.
Be human.
Care.
At 9,000 Feet
š a linked post to
vimeo.com »
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originally shared here on
Permaculture has three main ethics: care of people, care of the earth, and āfair shareā, or re-investing surplus back into the first two.
We do a lot of caring for the earth, and what the interns have taught me is how we can actually care for people. And through doing that: find ways of re-investing in ourselves.
What to blog about
š a linked post to
simonwillison.net »
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originally shared here on
If you do a project, you should write about it.
I recommend adding āwrite about itā to your definition of ādoneā for anything that you build or create.
I disagree
š a linked post to
jamie.ideasasylum.com »
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originally shared here on
With you. With my wife. With my kids. With my parents. With my boss. With everyone I work with. With every other Rails developer. With everyone on BlueSky. With everyone.
At least, on some things.
And thatās ok.
I should print this entire article out and hand it to everybody I know. Required reading for anyone who is trying to understand how to articulate the meaning of empathy.
One thing Iāll add: I recently listened to a podcast where they talked about the significance of music played in a church. Basically, at any point prior to the last ~150 years, if you wanted to hear music, you either had to make it yourself or physically go somewhere to experience it.
There was no permanence about music other than maybe sheet music and your memory of it.
Any time prior to 2010, I loved hearing Ignition (Remix). I heard it again the other day and had a visceral reaction against it. I turned it off and moved on.
Itās okay that I used to like the song, and itās okay that I do not want to listen to it now.
And itās okay that if I do hear it, I can choose to remember the good times happening all around me with that song as a background track instead of the artist.
This part was also fantastic:
When I type rails c it sure doesnāt feel as if Iāve just given a big thumbs-up to whatever shit-take DHH has just published on his blog. Iām not over here running bundle install fascism.
The thing is, I donāt care about literally anything DHH has to say that isnāt 100% about Rails. I donāt care what sort of moment heās having or which extreme view heās decided to cosy up to today. I donāt care about his social commentary. I donāt follow his blog or subscribe to his feeds. Iām only aware of any of his views when those outraged by it decide to push it into my life. Itās those people who are giving him more power, and elevating his status, outside of the one narrow place where he might deserve it.
modernity is stupid: a rant not about politics
š a linked post to
phirephoenix.com »
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originally shared here on
Every way I turn I am having to scale back on my ambitions of what I can accomplish. I am simply not going to be able to maintain a suite of healthy and fulfilling friendships and nurture a loving marriage and raise a teenager I wasnāt expecting to raise and be great at all of my hobbies while also participating in direct action mutual aid and harassing my elected representatives for being shitheel cowards and working a full-time job and keeping up with new frontend frameworks in my spare time and I guess learning Rust because apparently that is the thing that will optimize my employability once AI has eaten my corner of the software world. I do not have enough time in the day. No one has enough time in the day! The thing about getting older is that it is a process of accumulation, you accumulate people and stuff and responsibilities and moral obligations, and you can only Marie Kondo yourself out of so much of it. My dentist gets on me about flossing and I want to be like, motherfucker when? I know itās only a couple of minutes a day but do you know how few minutes we all have?? Did you know the earth is going up in flames??? And you want me to FLOSS???? And host my own read-later service????? Why is this the reality we live in??????
I put this as a reminder in my phone to share a couple weeks ago, and I keep re-reading it and lolsobāing every time I do.
This perfectly encapsulates life in the 21st century. 11/10 rant, A+++, would read again.
The Cleanse
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randsinrepose.com »
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originally shared here on
Iām in the midst of a media cleanse. This started before the election when I canceled my Washington Post subscription. Jeff Bezos can do whatever he wants with the Washington Post, and heās 100% correct that I donāt trust large media organizations.
After the election, I removed all news sources from Feedly except the Atlantic because I find their writing informative and compelling.
A friend calls this turtling. Pulling your head inside your shell and hiding. Itās quite comfortable here. With most of my free time, Iām leveling a dragon Holy Priest in World of Warcraft. #ama
Iāve slowly retreated from all social media with the exception of LinkedIn since around the time of the first Trump presidency.
Today, my only social presence is on LinkedIn, and even there, Iām not nearly as active as I used to be.
I think itās mainly because when I would share an article like this one with my thoughts, Iād get next to no replies to it. Thereās very little incentive for me to want to share things if Iām all but guaranteed no one will see it.
On here, though? Iāll at least get an occasional message from someone who liked an article I shared. In fact, itās way more meaningful when I do, because it always leads to a deeper conversation.
Reading blog entries and books and long-form essays like those shared on The Atlantic are like eating salad compared to the fast food that people keep trying to cram down our throats in the form of incendiary attacks on people who are different from us.
I've missed Sam for a long time (or: Pick Your Battles)
š a linked post to
gkeenan.co »
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originally shared here on
I left that conversation admiring his conviction, as well as feeling overwhelming self-consciousness that I wasāI dunno, too acquiescent? Hearing him speak so confidentlyāhis assuredness ignited envy within me. Embers that smolder to this day. The older I get, the less confident I feel about anything. The less I want to fight. The less I want to debate. I used to burn so hot. I could argue online for hours. Now, the thought of it makes my skin crawl. It's not that I don't feel strongly, but I don't feel so strongly that I want to spend my days mired in anxiety and rage trying to make people see reason.
But Sam, the older he got, the more he seemed to dig in. Why was he so willing to fight? Why wasn't I?
A heart wrenching story about two cousins who slowly drift apart due to our ever-increasing disability to have civilized, polite disagreements with one another.
Getting older brings a certain sadness with realizing the things you once thought were true and unimpeachable were actually broken all along.
And while that may be a truism, itās how we accept and appreciate the things we have while we have them which makes life beautiful and bearable.
Seeking a "thing"
My brother-in-law is unabashedly into marching band competitions.
Last night, while playing cards at my house, he had the DCI World Championships playing on his phone in the background.
Competitive marching is his "thing".
He and my sister attend various competitions throughout the summer, and their goal is to make it to the finals in Indianapolis one year to witness the presentation of the Founders Trophy in person.
As a young kid, I used to have a ton of "things."
In the early 90s, it was the Minnesota Twins. In the late 90s, it was the Minnesota Vikings. Peppered throughout that decade, it included Animorphs, Power Rangers, Harry Potter, the Simpsons, PokƩmon, and music.
As a high schooler, I became all too aware of people who had a "thing". When all your friends tease people because of their love for Texas Hold 'Em or pro wrestling or The Sims, you start to get self conscious.
What is my "thing" that everyone is teasing me about behind my back?
I made a choice somewhere around that time to never allow myself to be pinned down as someone who has a "thing".
In my late 30s, I occasionally find myself in this exasperating situation where I don't know what to do with my idle time.
I've been getting into small electronics repair, teaching myself soldering and fixing my old iPod. I've been playing guitar more often.
But my problem is that I don't have much idle time, because I have two small kids and a wife who I really, really enjoy being around.
And collectively, we don't have a "thing".
Growing up, our family's "thing" was attending each other's activities.
I remember being bribed by my parents with PokƩmon cards so I didn't throw an absolute fit when my sister competed with her dance team at Williams Arena.
I remember getting together with the boys in the far corner of the stadium, playing 500 while my brother played a real game of football on the turf.
Every band concert, every theatre production, every softball game... that's what we did as a family.
But I don't recall having a "thing" that wasn't something we participated in.
We weren't huddled around a TV watching sports. We didn't go see shows together.
We mostly just supported each other.
That was our "thing."
The Olympics provided a great testing ground for various "things" we might adopt.
Every night for the past couple weeks, I've forced the kids to watch nearly every single sport with me.
The Olympics is a hot bed of weird, esoteric "things" that somehow get even more esoteric as the years wane on.
That's not a read, by the way: I am 100% here for competitive surfing, break dancing, underwater acrobatics, and dressage.
I can't say that we found a "thing" outright from watching the Olympics with the kids, but I learned that my son enjoys archery and my daughter enjoys hand-to-hand combat sports and track. Both of them enjoy gymnastics and soccer.
I want to find a "thing" that we, as a family, can all rally behind.
I used to assume that "things" become "things" organically, without much intentionality behind it.
As I'm getting older, I'm realizing that "things" only become "things" when someone decides to expose themselves to a new experience.
I'm unsure whether our "thing" will take the form of a sports team, or something in nature, or a TV show, or a book series, or something completely unexpected.
It could be something that's dorky like competitive marching1 or more mainstream like professional football, it doesn't really matter to me.
All I know is that I need to start actively placing my family into situations where we can experience a "thing" together.
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Love ya, Trell. ↩
After 34 Years, Someone Finally Beat Tetris
š a linked post to
m.youtube.com »
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originally shared here on
An internet friend sent this to me when it happened, saying, āthis seems like something youād watch.ā
This was so delightful. I love these nerdy, competitive communities who all rally around joy.
This joy was noticeable when Fractal was live streaming his reaction to when Scuti got the crash. He didnāt look mad or disappointed. He looked proud, excited, and happy for his competitor.
Supremely feel good nerdy content right here.
TikTok Has Made Shoegaze Bigger Than Ever
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stereogum.com »
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originally shared here on
In early 2023, an 18-year-old college student decided to make her first-ever shoegaze song. Her friend sent her a ābeat,ā a grungy shoegaze instrumental crafted by the producer grayskies, and she spent two hours recording herself singing over it into her phone, using her everyday Apple earbuds as a microphone. No guitars were strummed, and no reverb pedals were stepped on. The next day, she titled the song āYour Faceā and uploaded a snippet of it on TikTok, posting under the artist name Wisp. The video gained 100k views overnight, so she made another. That one got 600k views. She made another. That one quickly racked up 1 million views. Soon after, āYour Faceā was being streamed millions of times on Spotify, and before Wisp even released a second song, she had signed a deal with Interscope Records.
Fast-forward eight months later and āYour Faceā has been streamed nearly 30 million times on Spotify, almost twice as much as My Bloody Valentineās classic Loveless closer āSoon.ā The official sound snippet has been used in 126k TikTok videos, almost as many as Mitskiās runaway TikTok goliath āWashing Machine Heartā (174k videos). In the real world, Wisp sold-out her first-ever show in less than a half hour, and then her second just as quickly.
Consider this article a bit of a āshot, chaserā to my previous post.
Iāve been really into shoegaze lately. This article does a fantastic job of highlighting how zoomers used TikTok to give the genre a renaissance.
It's a good reminder that social media isnāt innately awful. It warms my heart to see the children using these incredible technologies to unite under the banner of ethereal and somewhat depressing tunes.
Go check out Duster's album Stratosphere.
This Freeway Sucks -- Let's Decommission It
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m.youtube.com »
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originally shared here on
If youāre here in the Twin Cities and are not aware of the history of I-94, this video is a great launching point to learn about it as well as to learn what groups like Our Streets are doing to imagine a better use of this space.
By the way, I was one of the participants of CityNerdās event here in Minneapolis a month ago, and if you look closely in this video, you can see me in the front row of the session. I signed up too late to join in the bike ride though, which really bummed me out.
The āEnshittificationā of TikTok
š a linked post to
wired.com »
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originally shared here on
Here is how platforms die: First, they are good to their users; then they abuse their users to make things better for their business customers; finally, they abuse those business customers to claw back all the value for themselves. Then, they die.
I call this enshittification, and it is a seemingly inevitable consequence arising from the combination of the ease of changing how a platform allocates value, combined with the nature of a "two-sided market," where a platform sits between buyers and sellers, hold each hostage to the other, raking off an ever-larger share of the value that passes between them.
If youāve spent much time in the same tech bubbles as me this past year, youāve probably come across this article already.
At a bare minimum, Iām sure youāve seen the phrase āenshittification.ā
Once you understand the concept, you do start to see the pattern unfold around you constantly. 1
While there are countless examples of this natural platform decay within our virtual world, what about the physical world?
Is enshittification simply human nature, an inescapable fate for any collaborative endeavor above a certain size?
And if enshittification is not inevitable, what are the forces that lead to it, and how can we combat them when building our own communities?
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Case in point: the Conde Nast-owned WIRED website on which this article was published. Iām using a Shortcut on my iPad to post this article, and while sitting idle at the top of the post, I've seen three levels of pop ups appear which cover the article content. I havenāt even scrolled the page yet! ↩
TikTok and the Fall of the Social-Media Giants
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newyorker.com »
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originally shared here on
The era of social-media monopolies has been unhealthy for our collective digital existence. The Internet at its best should be weird, energetic, and excitingāfeaturing both homegrown idiosyncrasy and sudden trends that flash supernova-bright before exploding into the novel elements that spur future ideas and generate novel connections.
This exuberance was suppressed by the dominance of a small number of social-media networks that consolidated and controlled so much of online culture for so many years. Things will be better once this dominance wanes.
In the end, TikTokās biggest legacy might be less about its current moment of world-conquering success, which will pass, and more about how, by forcing social-media giants like Facebook to chase its model, it will end up liberating the social Internet.
I saw Cal reference this article in his most recent post, and Iām glad he mentioned it because I mustāve missed it a couple years back.
I have been grossed out by TikTokās blatant predatory behavior ever since hearing how their algorithms work.
Sure, most major social media companies have resorted to similar tactics, but there was something brazen about the way TikTok does it which feels egregious.
Calās analysis seems spot on to me. TikTok represents what happens when youāve won the race to the bottom, or when the dog catches the tire.
As soon as youāve got the thing, what else is there to do? Where else is there to go?
Itās all sizzle and no steak.
Iām sick of having my attention stolen from me under the guise of āconnectedness.ā1 Real connections require compromise, empathy, and growth. Sure, I get some dopamine hits when I see a funny or enraging video, but I donāt seem to get much else.
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When viewed under those terms, reflecting on Facebookās mission to connect the world gives me even more of the heebie jeebies. ↩
An Unreasonable Investment
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randsinrepose.com »
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originally shared here on
You want some free leadership advice? You build yourself by building⦠by helping others. The selfless act of helping humans will teach you more about being a credible leader than any book.
Your career is not your job. Itās the humans you help along the way.
I spent six hours drawing PokƩmon today and it never occurred to me for a second that anyone else might be better or worse. Even if it had, I would have been excited for them, not sad for myself.
Surround yourself with relentless humans. People who plan in decades, but live in moments. Train like savages, but create like artists. Obsess in work, relax in life. People who know this is finite, and choose to play infinite games. Find people going up mountains. Climb together.
Will AI eliminate business?
š a linked post to
open.substack.com »
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originally shared here on
We also have an opportunity here to stop and ask ourselves what it truly means to be human, and what really matters to us in our own lives and work. Do we want to sit around being fed by robots or do we want to experience life and contribute to society in ways that are uniquely human, meaningful and rewarding?
I think we all know the answer to that question and so we need to explore how we can build lives that are rooted in the essence of what it means to be human and that people wouldn't want to replace with AI, even if it was technically possible.
When I look at the things Iāve used ChatGPT for in the past year, it tends to be one of these two categories:
- A reference for something Iād like to know (e.g. the etymology of a phrase, learning a new skill, generate ideas for a project, etc.)
- Doing stuff I donāt want to do myself (e.g. summarize meeting notes, write boilerplate code, debug tech problems, draw an icon)
I think most of us knowledge workers have stuff at our work that we donāt like to do, but itās often that stuff which actually provides the value for the business.
What happens to an economy when businesses can use AI to derive that value that, to this date, only humans could provide?
And what happens to humans when we donāt have to perform meanial tasks anymore? How do we find meaning? How do we care for ourselves and each other?
The super-rich āpreppersā planning to save themselves from the apocalypse
š a linked post to
theguardian.com »
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originally shared here on
What I came to realise was that these men are actually the losers. The billionaires who called me out to the desert to evaluate their bunker strategies are not the victors of the economic game so much as the victims of its perversely limited rules. More than anything, they have succumbed to a mindset where āwinningā means earning enough money to insulate themselves from the damage they are creating by earning money in that way. Itās as if they want to build a car that goes fast enough to escape from its own exhaust.
Yet this Silicon Valley escapism ā letās call it The Mindset ā encourages its adherents to believe that the winners can somehow leave the rest of us behind.
Humans got to where we are by a mix of individuals driven by a bootstrapper mentality and groups driven by a sense of cooperation.
Iād rather take my chances in gen pop than go at it alone in solitary confinement⦠but to each their own.
Compounding Optimism
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collabfund.com »
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originally shared here on
The core point of this article (incremental progress is vastly underestimated and compound growth is hard to fathom) is solid, but itās this part that stuck with me:
If you view progress as being driven by the genius of individuals, of course itās hard to imagine a future where things are dramatically better, because no individual is orders of magnitudes smarter than average.
But when you view it as one person coming up with a small idea, another person copying that idea and tweaking it a little, another taking that insight and manipulating it a bit, another yet taking that product and combining it with something else ā incremental, tiny bits, little ideas mixing, joining, blending, mutating, and compounding together ā itās suddenly much more conceivable.
This must be why Iāve been so drawn to finding a community lately.
I find it exhausting and boring being stuck all by myself, chugging through a coding problem with no one to talk to.
Mutating and remixing ideas is what gives me energy. Taking someoneās thought and tweaking it to make it better in some meaningful way. Itās the part of my job I love the most.
Hope Beyond Rugged Individualism
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explorewhatworks.com »
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originally shared here on
Rugged individualism is still deeply enmeshed in American culture.
And its myth is one of our biggest exports to the rest of the world.
What could happen if we replaced the philosophy of rugged individualism with a philosophy of rugged cooperation? What if we swapped out the scripts weāve learned in an individualist culture with the curiosity and care of a collaborative culture?
And how would your business or career shift if you approached it not as your best way to climb to the top in a flawed system but as a laboratory for experimenting with ruggedly cooperative systems?
The Inside Story of The Simpsonsā Remarkable Second Life
š a linked post to
gq.com »
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originally shared here on
Lest you think Iāve just been watching YouTube all night, hereās a really compelling article about The Simpsons.
This pull quote spoke to me:
āAmerica has certainly turned into Springfield,ā says Matt Selman, who is, along with Al Jean, the current showrunner. āIām gonna generously say: Good people are easily misled. Terrifyingly easily misled. Thatās always been in the DNA of the show, but now itās in the DNA of America. It was a show about American groupthink, and how Americans are trickedāby advertising, by corporations, by religion, by all these other institutions that donāt have the best interests of people at heart.ā
Iāve been rewatching clips from the first ten seasons sporadically over the past few months, and I think thatās an astute point that I hadnāt really considered.
The pro wrestling world has a term for fans who know quite a bit about the backstage politics which makes the show possible: a āsmart markā (with āmarkā being a carny term for someone who can pull one over on).
But much like internet trolls, the only way you could ever āwinā as a pro wrestling fan is by not engaging. By consuming the content, youāre still a mark (even if you are a smart one).
Perhaps the reason so many people are drawn to The Simpsons is similar: you feel like youāre in on the joke, even when you canāt escape the gravitational pull of the society which the show is lampooning.
Start copying what you love. Copy, copy, copy, copy. And at the end of the copy, you will find yourself.
One million is 1+1+1 and so on. Every person and every action is important.
How Olympians Embraced Mental Health After Biles Showed the Way
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nytimes.com »
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originally shared here on
The American ski racer Alice Merryweather sat out the 2020-21 season while confronting an eating disorder. She had gone to a training camp in September, hating the workouts and the time on the mountain, wondering where her love of skiing had gone. A doctor diagnosed her anorexia.
āI just kept pushing and I kept telling myself, āYouāre supposed to love this, whatās wrong with you?āā Merryweather said. āIām just trying to be the best athlete that I can be.ā
Merryweather said that she began to open up to friends and teammates. Most knew someone else who had gone through a similar experience. āI realized, why do we not talk about this more?ā Merryweather said. āI am not alone in this.ā
The more I deal with my own pressure and anxieties, I wonder this same question myself.
Why don't we talk about this more?
Why is stoicism the preferred method for dealing with mental health struggles?
Why do we pretend that the things we want at the end of the day are different from most any other human?
And when will we learn that the only truly sustainable way to really get the things that you want (and the things that truly matter) is through cooperation?
Rewilding your attention
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Instead of crowding your attention with whatās already going viral on the intertubes, focus on the weird stuff. Hunt down the idiosyncratic posts and videos that people are publishing, oftentimes to tiny and niche audiences. Itās decidedly unviral culture ā but itās more likely to plant in your mind the seed of a rare, new idea.
Examples of idiosyncratic communities in which Iāve been trying to increase my participation:
- an offshoot of a online community I was very into back in the early 2000s
- a YouTube series where a guy rewatches old episodes of Monday Night Raw and Monday Nitro and compares them head-to-head, deciding who won each week of the Monday night wars
- a Reddit community who cares deeply about dates being expressed in the ISO-8601 date format
- another Reddit community that posts highlights from a mobile app football game that I am really into
āWe Have Always Foughtā: Challenging the āWomen, Cattle and Slavesā Narrative
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If women are ābitchesā and ācuntsā and āwhoresā and the people weāre killing are āgooksā and ājapsā and ārag headsā then they arenāt really people, are they? It makes them easier to erase. Easier to kill. To disregard. To un-see.
But the moment we re-imagine the world as a buzzing hive of individuals with a variety of genders and complicated sexes and unique, passionate narratives that have yet to be told ā it makes them harder to ignore. They are no longer, āwomen and cattle and slavesā but active players in their own stories.
And ours.
The Startup Chat 376: Learning to Ask for Help
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I really like how Steli and Hiten challenge the inner dialogue that we all have around asking other people for help. If you do your homework in advance and ask for considered advice or feedback, more often than not, people will be glad to offer it.
I heard on a different podcast a few weeks ago that people love to be asked for their advice and assistance, and in doing so, you're honoring them by making them feel valued and needed.
We can all use help from time to time, and if there's ever anything I can do to help you, dear reader, then please don't hesitate to ask.
The Joe Rogan Experience - Ted Nugent
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I consider myself to be a podcast enthusiast, but I will be the first to admit that I have not listened to many of the most popular podcasts.
I've been a fan of Joe Rogan ever since NewsRadio, and I've seen some clips here and there of The Joe Rogan Experience, but I've never sat down and listened to an entire episode of his podcast. I had a feeling that his political views were more libertarian, but beyond knowing that he's a proponent of weed, I didn't know much about him on a personal level.
With that in mind, I went through the most recent episodes of his podcast to see if there was an episode that would help me learn what he was all about.
I can't be the only one in the world who thinks the political scene in 2018 is incredibly draining and makes me feel ultimately powerless. As soon as I saw that Ted Nugent was on an episode, my initial reaction was, "ugh, why the hell would I listen to this crap and subject myself to more of that same feeling?"
Before listening to this episode, here was the sum total knowledge of facts that I knew about Ted Nugent:
- He was a musician of some sort
- He wasn't popular in my Twitter bubble
- He tends to speak in brash, general, and oversimplified statements
In an effort to remove myself from my bubble, I thought, "you know what? A lot of folks seem to love Ted Nugent, so I'm gonna listen with an open mind and see what it's all about."
The episode was pretty long (over three hours), but if you've got the time, I highly encourage you to give it a listen. A few things I took away:
- I didn't realize Ted was all about hunting, and I noticed myself nodding my head in agreement during the discussions around being responsible with nature and treating the circle of life with respect.
- The discussion around the vegan lifestyle was also illuminating. I know a few folks who try to do the vegan thing, and it's interesting to look at it from the perspective of "look at the number of animals and plants you need to kill with pesticides in order to keep them off your land so your tofu can grow."
- The first hour or so is mostly Ted and Joe talking about how misunderstood hunters are. Of primary note is a part where Ted says that people think hunters are all fat, sloppy rednecks who go out and hunt down hundreds of animals at a time. He says that if non-hunters would actually talk to a hunter and see the world from their perspective, it would really make things better. I thought this was a profound point, which was made completely ironic by the next observation:
- No fewer than 50 times in this episode does Ted identify a group of people (liberals, politicians, the DNR, bureaucrats, anti-gun folks, illegal immigrants), caricaturize them, and berate them for their "ignorance."
Joe spent a lot of the episode silent, because Ted just would get on a rant and keep going. However, I think Joe did do a great job of holding Ted's feet to the fire a bit over some of his statements.
My favorite part of the episode was when Ted went to the bathroom, Joe monologued about how messed up the gun situation is in our country and that he doesn't have any answers for it. It was refreshing to hear that, since everyone seems to have an answer that wouldn't work in practice.
Like I said above, the episode was long, but I found it to be absolutely illuminating, and I will be seeking out more podcasts like this in order to make sure my perspective on life isn't being persuaded by only one type of voice.
If anything, the biggest takeaway from this episode for me was that what we need right now as a country is to find a way to come back to the table together. Social networks seem to thrive off of exploiting the worst in us as humans, and even though the first word in that phrase is "social", it has made us anything but.